The God of Washing Machines and its Agents.

Power is surging through the system. There is an infection from a parallel body, bringing this work to be what it already is. Chaos magickal contemplations of being as pneuminous entails that if my washing machine is broken I should take seriously a supplication to the Deity (Zanussi: a perfect name for a god) for aid. Are there physical parameters as to when this might work? The manifestation of physicality imposes this idea. The phantasy of the possibility that the god might effect a cure is absurd of course and yet just by accepting the synchronicitous possibility we are tied also to this. The absurdity does not negate the possibility it only adds to the incoherence. When I invoked Zanussi in a simple manner, the machine did begin to work, but this was in a situation of perfect ambiguity (I don’t know that it wouldn’t have started working anyway).

This kind of thinking raises the possibility of subversive magickal acts that attempt to bind corporate entities through magickal means. Naturally some of these accretions are enormous and it would be hard to do so, yet we do not really know what is possible. A fluctuating ontology might warp powerfully from one monadic place. No ground.

Agency seems to emerge from this. We are agents to powers. This is one meaning of the Landian invocation of the old ones or at least one way of looking at it. But agency happens at many levels. I might be an agent of a capitalist ontic accretion like ‘The University of Lincoln’. I might consider myself strongly this agent thus strengthening the accretive power (mirroring, doubling).

I might also consider myself and agent of a manifestation. An agent of idealism, an agent of agency, and agent of philosophy. Conceptual powers (pneuminous manifestations) working through [me] to proliferate. The manifestations are at war in their desire for pneuminous territory.

We then immediately become victim to the swooping hawk of teleology: What for?  What do they want? asks this power. The manifestation of ‘purpose’ is clearly a transcendental. The nihilistic vanguard retort their inevitable response in vain. Yet only as vain as the territory gained by purpose.

 

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